Gerry's Story - Chapter
2
Used with permission from the author |
|

The day we were engaged |
From Anabaptist to Advent Believer
My mantle
was a black, broad-brimmed hat and pants that buttoned
And then a new mantle fell. It was called
"the Advent Movement"
By Gerry Wagoner, a
commercial roofing contractor in Piqua, Ohio. The Wagoners are members
of the Piqua SDA church. |
Continued ....
My Better Half
My wife's name is Nancy. [Nancy Riley]. (She has no middle name, Roland.
There were 12-children and they evidently ran out..). She grew up in Scottville,
Michigan with her eleven siblings in a barn converted into a house. Like me, she
completed a total of eleven grades of education. Unfortunately she received her
diploma through a GED program 2-years ago. Now she's a lot smarter than me, a
fact that comes up occasionally' *Smile*
How did we meet? At church of course. Nancy & I saw each other across crowded
rooms from 1977-1980. Instantly we knew that it was too crowded-I mean. We
finally met after church one night in Maple Grove, Ohio (October 25, 1981). I
was 21 years old, and Nancy was 18. My older sister was so excited that we were
finally meeting, that she stood faithfully by my side and answered every
question that I was asked. She meant well. As Nancy & I stood outside under the
shadow of those beautiful fall-coloured maple trees that the place was named
for, the trees were almost ugly by comparison.
As a baptized member of the church, Nancy wore a dress made according to
pattern. Her modest dresses differed only in pattern and colour from that of
other German Baptist women. She also wore a lace "prayer covering" - symbolic of
the head covering (veil) Paul advocates in his letter to Corinth. She was now
living in Ohio with close friends of her family. Unable to erase the memory of
her from my mind, I phoned her two nights later. She said yes.
Our first date consisted of attending a baptizing together. I picked her up
and we went to church that night, joining 150 other German Baptists to witness
the immersion of four-young people into the church. I had attended a hundred of
these events throughout my childhood, but this was a magic evening. Not yet a
member of the church, I was already feeling the clarion call to commit my life
to the way of my fathers. I knew that I would walk down in that water someday
soon. What was I waiting on' I was waiting until I was completely ready, because
I wanted to give the Lord my all. However, I must confess that the young woman
at my side consumed most of my attention that evening.
Our second date (courtship) consisted in going to church together again. It
was a communion time for the Stillwater congregation of German Baptists (near
Dayton Ohio). People had journeyed a few hundred miles to convene in this annual
communion service. Nancy & I were excited to be together again. After seven
months of dating (on Mother's day 1982), I asked Nancy another question. She
said yes, and we were married in the fall of 1982-almost a year after we began
being sweethearts.
We were united on October 2, 1982 in Brookville, Ohio. It is not the custom
of my people to conduct weddings inside their church buildings-thus we were
married in a community centre owned by my Uncle Glen Miller. The ceremony was
performed by another uncle of mine-the same one in whose creek I was baptized
(Carl Bowman). He did a good job-like always.
There were probably 200 guests present. Decorations were very modest (maybe a
few flowers and some candles). Nancy wore a white dress made in the uniform
pattern of the church and I (because I wasn't yet a member of the church) wore a
rented tuxedo. Pretty snazzy stuff.
At a friend's wedding in 1988
Normally, a member of the church is not encouraged to marry a non-member, but in
this case, people knew that it was just a matter of time before I made my
commitment to God. The Lord soon gave us two sons, Dylan & Nathan. They are 16
and 13 as I write this.
By late 1986, I had been a baptized member of the Old German Baptist Brethren
church for almost three years. It was a good life, comfortable in the approval
of my peers.
In October of 1986 Nan served me our usual breakfast of bacon & eggs. I drank
my usual cup of orange juice, carried my breakfast dishes, as usual, kissed
Nancy on the cheek as usual, and headed out to my business workshop--again, as
usual. Little did I know that the Lord was planning something most unusual for
me. He was about to deliver a mantle. A mantle that constituted a potentially
life-changing question--Had it come from God or from man'
Nights of the Burning Heart
Next month, (November) Nancy and I shared an Saturday evening meal in the
home of a business partner (this was Eric & Shirley Rich, the couple that Nancy
had lived with here in Ohio). As we ate, Eric showed me a colorful brochure that
had been put into his mailbox. It advertised something called a Daniel and
Revelation seminary. Eric and I discussed it at length and we finally decided to
attend the opening meeting that very night. Knowing the suspicion with which our
church colleagues regarded anything our church had not originated, we didn't
advertise our decision, and determined that if it wasn't "good," we wouldn't go
back. Though I can't speak for the rest of the audience that night, I can tell
you that two German Baptist listeners were bit between the ears with something
powerful, something not of this earth! There was indeed a revelation of Jesus
Christ, and I found myself irresistibly drawn to him.
On the following Monday night Eric and I gathered up our families and
returned. Early! Got a good seat. Night after night the Holy Spirit opened my
mind to hitherto unseen Bible truths. Like the disciples of old on the Emmaus
Road, we said to each other, "Did not our hearts burn within us as he opened the
Scriptures to us'" I attended all twenty-one of the remaining meetings, even
after circumstances prevented Eric from returning. By the close of the seminar I
had learned three compelling truths:
The Bible is held together by extraordinary power. That power is a Person.
That person is Jesus, the Christ!
A Complete Nitwit
The evangelist preacher was Dr. Pieter Barkhuizen. A powerful preacher from
South Africa, he was the Ohio Conference Evangelist for a while. About 45-years
old, he and his wife Yvonne made a good team for truth. To these great
foundational truths, Pieter had added others: the conditional immortality of the
soul, the impending judgment all must face, the everlasting gospel, the Sabbath
rest, and the panoramic view of redemptive history (Great Controversy). These
wonderful revelations were like water from a deep well, all pointing to Jesus
and his unbelievable love. Now I had a problem! Where had these truths been for
seven generations' "Where were you, Jesus' Why have these plain truths been
hidden from me'" I was shaken to the core. Revelation seminar indeed!
I did the only thing I could think of. I got out my Bible and began to study
it carefully. Maybe I'd missed something. Seven generations can't be wrong! So I
resolved to disprove this new message. During the next two years of intensive
study, I learned that if a pillar of faith topples, it is a false pillar,
without biblical foundation.
At the end of two years of research, I had earned the suspicion of my wife,
who silently observed her well-respected husband confirm a message he had sought
to refute. Her fears were realized: I was about to go from well-respected
husband and church member to complete nitwit in the eyes of my family and
erstwhile friends. Had I mistook the strictures of conviction that bound me for
a mantle' I was sorely torn between the pull of my heritage and the power of the
Advent message. One night in the spring of 1988 I fell to my knees and prayed
with the intensity of one faced with loss of home and heritage. "Father, please
help me! You alone know and understand the struggle within me. Take it out of my
hands. May your will be done."
That did it. When morning broke, a startling series of events revealed the
guidance of a heavenly hand. God had heard. Now he was guiding. I had passed
through my Gethsemane. My feet were directed step by step in the path of the
Advent movement. And, believe me, not one step went unreported! Rumours spread
from Ohio to California and back again, embellished several times over. In two
weeks I became a social and spiritual pariah. Through it all I clung to the
revelation of Jesus Christ that had challenged and then transformed my heart. I
recall thinking that it should really bother me to walk away from the heritage
of my forefathers, but it hadn't. Nothing mattered to me but doing the will of
my heavenly Father. Nothing. The Advent mantle had fallen in my path. I picked
it up and made it mine. Jesus is coming soon, and I wanted to be ready!
Walking Together
Walking away from seven centuries of tradition--particularly in such a
close-knit distinctive body as that of the Old German Baptist Brethren--is never
easy nor casually done. But for me it was the only road to peace. I surrendered
to God in late 1988, and the peace he brought still warms my heart. On January
7th of 1989, I was baptized into the Advent Movement without Nancy's support.
Only a husband or wife can know the trauma and tension when only one is baptized
into a new faith. Particularly when one continues to live with neighbours of the
old tradition. You can imagine my joy when, on August 19, 1989, Nancy ended her
own spiritual struggle and joined me in the fellowship of the Seventh-day
Adventist Church. Once again, no divine presence appeared over the Wagoner
household to signal God's approval to the community. Nor did a heavenly being
make itself visual in our kitchen or workshop. However, the Scriptures I loved
as a boy blossomed into living truths, foremost that one who said, "I am the way
and the truth and the life" (John 14:6 NW). And that presence is indeed a
heavenly phenomenon.
Reflections
Now, as a defender of the Advent heritage, I find myself asking whether
Adventists can learn anything from the descendants of the Anabaptists. You bet!
Let's start with............
Simplicity
Funny how modesty and simplicity often keep company. Take clothing, for
example. My wife and I occasionally find ourselves missing the simplicity of our
Anabaptist days. We share a longing sharpened by the world's fascination with
seduction. We see attire (or the lack of it) in Adventist pews--seductive
attire-that would not have made it up the aisle of our former church. There. Got
that off my chest! Simplicity has other dimensions, like never feeling any
pressure to keep up with the proverbial Joneses. We can cultivate a virtue
treasured by my family from my boyhood--the virtue of gratefulness stripped of
material competition. (I do suspect that some of my grandfather's friends may
have occasionally coveted their neighbours' new buggy or horse-drawn plough. On
this point, the Lord may have some sanctification to develop in both pastures.)
Manual skills
Good craftsmanship is a receding shoreline in America. I know this as a
contractor. People are slowly losing the desire and ability to work skilfully
with their hands. The Anabaptists have moved into this vacuum, surprised at
first to learn that the skills they take for granted are highly prized. My Amish
cousin Abe once hung his head when he showed me a beautiful handmade bureau
chest he had made for a daughter. "I'm not really a craftsman like the man down
the road," he apologized. I almost laughed out loud. In New York City they would
fight each other for a chance to own one of his oak and walnut bureaus. No cheap
plastic in this masterpiece.
Sure, it could be argued that Amish technology is sub par; after all, they
use air saws and hand tools to get the job done. But in this setting, skill is
an easy master over the electrical cord. Hands can be trained, as were the
Lord's in his youth. Most Anabaptist daughters are taught at minimum the
invaluable skills of cooking and sewing, well fitting them to be homemakers.
Historically, Adventists have placed a premium upon academics linked to
vocational skills. I've learned that until a few decades ago, one could not
graduate from an Adventist college without having acquired aptitude in some
vocation. Perhaps it was inevitable that in an increasingly urban-oriented age
exploding with new discoveries, church members would gravitate to population
centres. I'm happy, of course, for the Adventist church's medical ministry,
though teaching how to live and alter lifestyles, emphasized in the early
sanatoriums, seems to have been substantially diminished in America. As for
education, I'm all for it, when it's the right kind. Some types close more doors
than they open. Somehow, I think I'd be even happier if Adventist youth were
being taught quality manual skills. This was good enough for the Lord, it should
be good enough for his church. May he grant each of us a degree in wisdom.
Family Togetherness.
I read much today about parents spending "quality time" with their children.
The term seems to excuse a minimum of time with them if one shouts love instead
of whispering it. Quality time doesn't come during a 70-mile-per-hour day; it
comes in quiet times when time itself slows down and love blossoms. It begins
when we learn it's OK to say no for the sake of the family. We need to ask
whether it's really necessary for both father and mother to work. Or is it made
necessary only by our desire for the things of a world that is passing away'
Most Anabaptists have avoided this pitfall. They also take the marriage vow
seriously and look for ways to strengthen the union rather than for loopholes to
put asunder what the Lord has joined. I'm grateful for their example.
I must also reflect for a moment on the harmonious alliance between the
genders of my former people. Men & women gratefully accept their own roles and
live in peace. The lines are clear and without friction between them. I am
grateful for this example too.
Entertainment
Most Anabaptists grow up without a television set, as Nancy and I did. After
we became Adventists, we tried it for two months, the time it took for us to see
what television is made of and that it "ain't gittin any better" (as Grandma
would say). So we threw the set out, along with it's sinister influence. When
people ask why we don't have one, we just say, "We can't afford it." And that
sure is true.
Another reason: We are having too much fun without one. We have a woodworking
shop out behind the house, where the whole family can get excited about a
project. We have a designated welding area also. We also have a dirt bike track
back in the woods, where you could often find Dylan-16, Nathan-13, and me. We
have a softball field in our four-acre yard. We're just too busy for Hollywood.
Yes, we've got enough money for a TV. But, as I said, we just can't afford it. I
hope you can't either.
Wearing the Mantle
Isn't there something the Anabaptists can learn from us' Yes. Much! So much.
Just look at the precious truths that the Lord has given us, truths that were
lost sight of throughout the Middle Ages. Truths that were trampled during the
long age of apostasy and persecution. The Anabaptists, their tree planted firmly
on the Reformation waterside, often paid the supreme price as they sought to
pass on the doctrine of Believer's baptism. But like the other Reformers, they
laid down their spiritual weapons too early, and spent their remaining energy
holding onto the truths they had rather than continuing their search. Thus it
remained for the Lord to raise up a small band in the 1800s who were willing to
challenge the world with the news that Jesus is coming again.
Today my Anabaptist friends desperately need many of the the insights we
Adventists have in the Scripture. Too few have a desire to look deeper into
Bible teachings. Too often they simply set their feet in the path to truths
grandpa walked. "If it was good enough for Grandpa ........". Knowing the power
of the truth that laid hold of me, I am persuaded that many of my former
brethren would stand with me if they could only see what I saw in the
Scriptures. Not simply academic truths intellectually presented and absorbed.
Rather, the truth as it is in Jesus. Powerful! Living! Convicting!
Look. There's a mantle on the ground in front of you. Old. Worn. Threadbare.
Lacking the lustre of discovery. A mantle that symbolizes how some who have been
long in the way--years, decades, centuries--regard truth. Yes, them, descendants
of the Anabaptists. But also us, descendants of the Adventist pioneers.
No parent can put that mantle on our shoulders. No grandparent. It doesn't
work that way. It works the way it did with me. A Bible in hand. Knees bent in
prayer. Conviction pressed home on the heart by the Holy Spirit.
There's a mantle in front of you! Pick it up, my friend. Look at it. Ask
yourself: Did your mantle fall from heaven or from men'
Gerry Wagoner is a commercial roofing contractor in Piqua, Ohio. The Wagoners
are members of the Piqua SDA church. |